This is the cultural flavor of the same practice of …well, You’ll see.
This contains themes from the catacomb Saints of Bling in Rome that are adorned with jewelry and placed on display in glass cases, but also the Buddhist virtue-signaling.
Does this look like anything except a mask in the halloween store
Does this look like anything except a mask in the halloween store
Does this look like anything except a mask in the halloween store
Northern Japan are two dozen mummified Japanese monks known as Sokushinbutsu. Followers of Shugendô, an ancient form of Buddhism, the monks died in the ultimate act of self-denial.For three years the priests would eat a special diet consisting only of nuts and seeds, while taking part in a regimen of rigorous physical activity that stripped them of their body fat. They then ate only bark and roots for another three years and began drinking a poisonous tea made from the sap of the Urushi tree, normally used to lacquer bowls. This caused vomiting and a rapid loss of bodily fluids, and most importantly, it killed off any maggots that might cause the body to decay after death. Finally, a self-mummifying monk would lock himself in a stone tomb barely larger than his body, where he would not move from the lotus position. His only connection to the outside world was an air tube and a bell. Each day he rang a bell to let those outside know that he was still alive. When the bell stopped ringing, the tube was removed and the tomb sealed.Not all monks who attempted self-mummification were successful. When the tombs were finally opened, some bodies were found to have rotted. These monks were resealed in their tombs. They were respected for their endurance, but they were not worshiped. Those monks who had succeeded in mummifying themselves were raised to the status of Buddha, put on display, and tended to by their followers. The Japanese government outlawed Sokushunbutsu in the late 19th century, though the practice apparently continued into the 20th.
Preying on the ignorant superstitious is the Dalai Lama favorite pastime.
Preying on the ignorant superstitious is the Dalai Lama favorite pastime.
Preying on the ignorant superstitious is the Dalai Lama favorite pastime.
Also from the Japanese Buddhist/Hindu schools:
The earliest surviving photograph taken in Japan—a daguerreotype taken of the photographer’s feudal lord, Shimazu Nariakira, dressed formally, on September 17, 1857. Photographer Ichiki Shirō had possession of the first daguerreotype camera brought into Japan, and worked for years to master it. This daguerreotype had been lost for many years, only to be rediscovered in a warehouse in 1975, and later declared an “Important Cultural Property” by the Japanese government. That means its fake, either the picture or the date or the character.
The earliest surviving photograph taken in Japan—a daguerreotype taken of the photographer’s feudal lord, Shimazu Nariakira, dressed formally, on September 17, 1857. Photographer Ichiki Shirō had possession of the first daguerreotype camera brought into Japan, and worked for years to master it. This daguerreotype had been lost for many years, only to be rediscovered in a warehouse in 1975, and later declared an “Important Cultural Property” by the Japanese government. That means its fake, either the picture or the date or the character.
The earliest surviving photograph taken in Japan—a daguerreotype taken of the photographer’s feudal lord, Shimazu Nariakira, dressed formally, on September 17, 1857. Photographer Ichiki Shirō had possession of the first daguerreotype camera brought into Japan, and worked for years to master it. This daguerreotype had been lost for many years, only to be rediscovered in a warehouse in 1975, and later declared an “Important Cultural Property” by the Japanese government. That means its fake, either the picture or the date or the character.
Earthquake of 1891
Came across these in the Rijksmuseum. Dont have an exact location, just the album cover says Japan Earthquake; in 1891 or before 1892. I havent investigated any farther. Its clear these are not recent damage images.
The travel lanes are clear,
the bridges are repaired but not the same as the stone embuttment, rough timber instead marking a reverse in technology.
The people have been living amongst the ruins for long enough to have stick huts and tatami mat siding. One image shows a tatami mat and stick shanty surrounded by burnt tree stumps. Thats odd.
Some of the old stone structures are recongizable with columns and flanking belltowers. The damage and building both match the so-called earthquake damage from Charleston SC, 1886
RR bridge steel work matches other parts of the world and the ground level underneath has no shrubbery or vegetation… Mudflood
Japan at World Fair
Bonzai or Banzai Bridge was a part of the “Fair Japan,” an entire Japanese village first exhibited at the St. Louis Exposition. It was removed from the St. Louis World’s Fair and added to Olentangy Park on May 7, 1905. The Olentangy Picnic Grounds were developed by Robert Turner in 1880 on the land adjacent to the Olentangy River by the old mill. He built a tavern on the site in 1881 and named the area “The Villa.” By 1883, diving and swimming exhibitions and scull races were being held there. The Columbus Railway, Power & Light Company purchased the Villa, which then lay just outside of the Columbus city limits, on January 20, 1896, and opened a small amusement park on the property on June 12, 1896. The Dusenbury brothers acquired the park in 1899, then added a theater, boating facilities, and other attractions. In 1905, the Dusenburys added “Fair Japan.” By 1909, daring individuals could ride the Red Devil roller coaster, the Whirlwind, the Old Mill, the Loop-the-Loop, the Crazy Ho
Bonzai or Banzai Bridge was a part of the “Fair Japan,” an entire Japanese village first exhibited at the St. Louis Exposition. It was removed from the St. Louis World’s Fair and added to Olentangy Park on May 7, 1905. The Olentangy Picnic Grounds were developed by Robert Turner in 1880 on the land adjacent to the Olentangy River by the old mill. He built a tavern on the site in 1881 and named the area “The Villa.” By 1883, diving and swimming exhibitions and scull races were being held there. The Columbus Railway, Power & Light Company purchased the Villa, which then lay just outside of the Columbus city limits, on January 20, 1896, and opened a small amusement park on the property on June 12, 1896. The Dusenbury brothers acquired the park in 1899, then added a theater, boating facilities, and other attractions. In 1905, the Dusenburys added “Fair Japan.” By 1909, daring individuals could ride the Red Devil roller coaster, the Whirlwind, the Old Mill, the Loop-the-Loop, the Crazy Ho
Bonzai or Banzai Bridge was a part of the “Fair Japan,” an entire Japanese village first exhibited at the St. Louis Exposition. It was removed from the St. Louis World’s Fair and added to Olentangy Park on May 7, 1905. The Olentangy Picnic Grounds were developed by Robert Turner in 1880 on the land adjacent to the Olentangy River by the old mill. He built a tavern on the site in 1881 and named the area “The Villa.” By 1883, diving and swimming exhibitions and scull races were being held there. The Columbus Railway, Power & Light Company purchased the Villa, which then lay just outside of the Columbus city limits, on January 20, 1896, and opened a small amusement park on the property on June 12, 1896. The Dusenbury brothers acquired the park in 1899, then added a theater, boating facilities, and other attractions. In 1905, the Dusenburys added “Fair Japan.” By 1909, daring individuals could ride the Red Devil roller coaster, the Whirlwind, the Old Mill, the Loop-the-Loop, the Crazy Ho